Monastic Life

Western Michigan University has a longstanding interest in medieval monasticism, as epitomized by its Center for Cistercian and Monastic Studies.

Introduction

An image of an arched doorway, taken from a dark room, showing a brighter exterior of arched columns. This series follows the Center’s interest in monastic movements amid broader religious traditions. It explores the everyday life of monastic individuals and the collective experience of religious communities, and the nature of asceticism and monasticism, as well as monastic institutions, patronage or property. The series also welcomes research on both Western and Eastern Christian communities along with non-Christian religious traditions during the period 500–1500 CE.

See forthcoming titles in this series.

Publications

Cover image of The Cistercian Monastery of Zaraka, Greece: An image of a ruined monastery in the midground, a hazy mountain in the background, and a herd of sheep in the foreground surrounded by a tan border.The Cistercian Monastery of Zaraka, Greece

Edited by Sheila Campbell

An archaeological study of the monastery of Zaraka in Greece, built and developed by Cistercian monks for forty years during the Frankish Crusader period.

ISBN 978-1-58044-244-2 (clothbound) © 2018

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Cover image of Catalogue of the Manuscripts in the Dom Edmond Obrecht Collection of Gethsemani AbbeyCatalogue of the Manuscripts in the Dom Edmond Obrecht Collection of Gethsemani Abbey

Edited by Susan M. B. Steuer and E. Rozanne Elder

This catalogue describes an American manuscript collection owned by the Trappist abbey of Our Lady of Gethsemani in Kentucky (the house of Thomas Merton) the eclectic collection includes medieval manuscripts as well as materials of interest for the study of the French Revolution.

ISBN 978-1-58044-222-0 (clothbound) © 2016

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forthcoming in this series

Female Italian Saints, 1200-1400: Pious Practice, Identity, Fellowship

By Andrea Rebecca Boffa

Using the vitae of thirty women deemed holy by their contemporary communities, this book analyzes the spiritual landscape these women inhabited, and how they circulated through religious and lay environments. The thirteenth and fourteenth centuries marked a period of proliferation of Italian female saints, and their vitae present a wide variety of religious practice and experiences. This book aims to track the function and structure of lay women’s experiences, challenges, and opportunities within urban Italy.